Along with so many others, I watch in horror and disgust as Israeli rockets fall into residential areas their own policies have packed too full of all ages of people and too few resources for said residents. Gazans complain — rightfully — about all the noncombatants being killed, while Israelis object that the homes and lives of combatants and noncombatants are too closely tangled to allow for purely military targeting.
That is not what I’m grappling with. What troubles my conscience is the extent to which the current assaults justify the increase in anti-Jewish rhetoric, violence, and sentiment exhibited all over the world. Talk about tangled targets! Steven Schaama’s recent film series on the history of the Jews documented the undeniable fact that Jews all over the world have been targeted for violence and ghettoization. This has happened again and again. When Jews moved to Palestine in recent centuries, they were bowing to the sad reality that this cycle would continue so long as they lived among non-Jews. Indeed, the Holocaust arose in part as a backlash against one of the most successful periods of intermingling and intermarriage, especially and including in Germany. So two steps forward led to miles of horrific and unmendable setbacks.
Nevertheless, some of the rhetoric coming from Israel implies that the violence done to them has become the violence they do to others. Too many statements place Jewish life above all other life — especially Palestinian. Too many statements attempt to erase centuries of Palestinian life in places that Jews claim as if their presence there had not been broken, interrupted, supplanted, abandoned. When Jews place themselves above all others, it is only natural for others to lob shots intended to level things out. When Jews exact individual justice for Jewish miscreants, but collective retribution for crimes against Jews, they pretty much ought to expect the outcry they now receive.
As much as I object to Zionism, it seems not only inevitable but necessary. However, it cannot be allowed to replace the efforts we must all make to combat the cultural infrastructure of anti-Judaism which makes Zionism so desperately inevitable. We Unitarian Universalists talk often about covenants, as if it were something invented by our Puritan forebears, or — even worse — that we ourselves came up with to maintain some recent and beloved community. No, covenant traces back to God’s promises to the Israelites. The Jews. Jews, through their cycle of scriptural documents — Torah, Histories, Wisdom, Prophets — have explored more fully and more powerfully than anyone else how hard it is to live in covenant, and yet, how catastrophic to fail.
The Hebrew Bible famously rings with all kinds of explorations of thought — including many challenges to decisions God announces or unfolds.When certain Christians (and not others) appropriated “covenant” for their own particularist purposes, they twisted what had been an ethical formulation into a doctrine of thought control. Unitarian Universalism, with its emphasis on behaviors rather than ideas, along with our informal motto, “To question is the answer,” hark back to, carry forward, the Jewish model of covenant.
It would be wrong to practice the Jewish model of covenant in every relationship except the one I have with those who gave it to me. So I don’t know how to deal with the current conundrum in the Middle East, except through personal accountability. I will name particular deeds and practices that horrify me, and seek to eradicate them wherever they occur. Sometimes that will be in the Middle East. Just as often, as anyone can attest who watches the news for a solid hour, the outrage will happen elsewhere, and have nothing to do with Jews.